The Blazing World: A New History of Revolutionary England, 1603-1689 by Jonathan Healey
Author:Jonathan Healey [Healey, Jonathan]
Language: eng
Format: epub
Publisher: Knopf Doubleday Publishing Group
Published: 2023-04-11T00:00:00+00:00
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In the beginning, many had fought for religion â to protect a Church in danger from either papists, sectaries, Laudians or Puritans. Others had fought for the âancient constitutionâ: they believed it had become unbalanced by the tyranny of the king or the pretentions of Parliament or populace. Thomas Fairfax, shown a copy of Magna Carta in 1647, had announced that this was what the Army had shed so much of its blood for. Cromwell, later, would say, âReligion was not the thing at first contested forâ â rather, it was matters of secular government, although no lesser figure than Thomas Hobbes would disagree: âthe cause of the civil war,â he wrote, was ânothing other than the quarrelling about theological issuesâ.[46]
But even if religion was always a major issue, the question had also evolved into one of lawful government: where did it come from? What can the people do if their leaders break the law? By the end of the 1640s, many on the more radical wing of the old Parliamentarian cause had come to the conclusion that laws and government originated in the people, and that kings were only useful if they protected the people. The first part had been implicit much earlier, notably in Henry Parkerâs famous polemic against the kingâs response to the Nineteen Propositions and in anti-absolutist writers well before even that. The second part, which implied that a wronged people might actually depose a tyrant king, was the more fundamental breach. The king, the Rump declared in March, had been set up as a âpublic officer for the common goodâ, by âAgreement of the Peopleâ, yet this system had evidently failed in its fundamental purpose of protecting that common good. All government, wrote the republican John Parker the following year, âis in the people, from the people, and for the peopleâ.[47] What had happened, so the theory went, was that the chief officer of the state had become a danger to the people, so they had exercised their right to depose him.
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